How Islamic Union will Affect the Economic Development

How Islamic Union will Affect the Economic Development

current world politics make it necessary for nations to integrate into international unions in the interest of their own national security and economy. In these international unions, which are usually based upon geographic location, such factors as natural resources, trading blocs, and already cultural values play an important role. Many nearby countries combine their resources under the auspices of such organizations, create defensive alliances, and cooperate on a wide range of issues. The goal of such unions is to preserve peace, control the arms race, resolve disputes by diplomacy, promote socioeconomic development, and protect basic human rights and democracy. At the present time, NATO, the OSCE, the EU, NAFTA, OPEC, ASEAN, the G-8, the D-8, and APEC are the foremost international political, military, and economic unions.

These institutions are unprotected to organizational reforms because of new members or a widening of scope. All of these organizations, formed in the aftermath of the Second World War, have contributed to creating stability and order in the world and have played a major role in global socioeconomic development. Member nations protect their economic and military interests, and also acquire a stronger regional and international position. already the developed world perceives the necessity of such partnerships. The creation of free trade zones, regional trade agreements, abolished customs controls, and already a shared money (as in the EU) safeguard the future of member states. Defensive pacts permit member states to reduce military expenditures and to divert those resources to cultural and educational fields.

A similar organization will provide important benefits to Muslim nations. For those that are desperate for technological in addition as economic development, the foremost step toward stability is the creation of a central organization or, in other words, a unified Islamic world under the auspices of the Islamic Union.

Economic Development and Increasing wealth

Economic cooperation is necessary on two counts: stability and development. Muslim nations must bring stability and solidity to their economies. Developing industries and making the required investments is vital, as is the need for a comprehensive development plan and the at the same time development of education, economy, culture, science, and technology. While various sectors are developed technologically, the labor force’s educational levels and standards must be raised consequently. Society must be motivated to become more productive, and the resulting economic cooperation will play a major role in eradicating poverty, illiteracy, the unjust dispensing of wealth, and other socioeconomic problems rampant in Muslim countries. This partnership can be formed only by the creation of free trade zones, customs unions, and shared economic areas.

Most Muslim countries have geostrategic importance in addition as high natural resources (e.g., natural gas and crude oil). These resources and strategic opportunities, however, are not being used effectively. In the Islamic world, 86% of the population’s living standards fall below $2,000, 76% under $1,000, and 67% under $500 per year. When the Islamic world’s total resources are considered,(1) this is quite a paradox: approximately half of the petrol consumed in the West is exported from the Islamic world, as is 40% of the world’s agricultural production.(2) Many economists and strategists freely let in that the world economy depends upon the Islamic world’s oil and gas exports, in particular those of the Persian Gulf.(3)

The Persian Gulf holds two-thirds of the planet’s discovered crude oil reserves. Data obtained from research concludes that Saudi Arabia alone holds 25.4% of the world’s oil reserves, or 262 billion barrels. A further 11% is found in Iraq, 9.6 % in the UAE, 9.2 % in Kuwait, 8.6 % in Iran, 13% in other OPEC member states. The rest is distributed across the remainder of the world.(4) Research commissioned by the U.S. Department of Energy shows that between 2000 and 2020, oil exports from the area will increase by 125%.(5) This method that the world will continue to meet most of its energy needs by imports from the Gulf vicinity. additionally, the Middle East has 40% of the global natural gas reserves; 35 % of these reserves are in the Gulf vicinity.(6) Algeria, Libya, and other North African countries have 3.7 % of the world’s reserves.

The Caucasus and Central Asia are also high in oil, natural gas, and other natural resources. for example, Kazakhstan has between 10-17.6 billion barrels of proven oil reserves, and its natural gas reserves are estimated at between 53 and 83 trillion cubic feet. Turkmenistan hasbetween 98 and 155 trillion cubic feet of natural gas reserves, making it the fourth largest producer.(7) Some other Muslim countries have valuable mineral resources. for example, Uzbekistan and Kyrgyzstan are two of the world’s leading gold producers. Turkey has one of the world’s richest boron reserves, only recently discovered to be very important, and Tajikistan has the world’s largest aluminum producing facilities.

These advantages will become more important in the twenty-first century, which some have already christened the “energy century.” Energy is an basic component of modern society in terms of the military, industry, urbanization, and transport. Given that economic activity and manufacturing depend chiefly upon energy, nations will do their best to unprotected to control over these energy resources. The Islamic world is not using its resources effectively, for many of its members without the infrastructure and technology to increase the production and use their natural resources to develop their industries. consequently, the resources’ contributions to the country’s economy are limited to export earnings. These countries do not have the method to course of action their own crude oil, use it in their industrial complexes, or to develop their industries. Worse nevertheless, some Muslim nations do not already have the necessary method to analyze and research their natural resources or to discover and extract them. Explorations undertaken by foreign companies show that other Muslim nations have oil and gas reserves, but they cannot assistance from their resources.

Naturally, the ineffective use of natural resources is not the Islamic world’s only economic problem. However, solving this problem can begin the time of action of solving many other problems. The economies of Muslim nations contain differences in structure and functioning. Some nations’ economies depend upon mineral resources, such as the members of OPEC, while other nations’ depend upon agriculture. These differences are also reflected, to some extent, in their social structures, such as the widely varying degrees of rural and urban populations. Developing complementary relationships and helping each other in their respective areas of skill can turn these differences into a source of riches. All of this will be possible with the Islamic Union.

Joint ventures and project partnerships will be an important step in the right direction, for they will permit countries to assistance from one another’s experiences and the income earned from investment projects will assistance all of the participating countries. Such mutual financial sustain is compatible with Islamic morality, for helping the needy and having a sense of social responsibility are important characteristics that Muslims strive to acquire. Many verses in the Qur’an remind Muslims to watch over the needy.

Society’s internal cohesion must be extended to international relations. As international cooperation within a partnership cannot be one-sided, employment and income levels will rise in both countries. For example, one country will produce oil and another one will course of action it, and agriculturally dependent countries will be able to import the food they need from agriculturally developed countries. A manpower-poor country’s need will be met by another Islamic country, while high countries will be able to invest in and help out a manpower-high country that does not have enough jobs for its people. This will be to the assistance of both. Sharing know-how and experience will increase wealth, and all Muslims will assistance from technological developments.

Joint ventures that realize the Islamic world’s unification of opportunities and method will permit Muslims to produce hi-tech products. The Islamic shared market will permit Muslim-made products to be marketed in other Muslim countries without the hindrance of customs, quotas, and other cross-border obstacles. The marketplace will grow, the market proportion and exports of all Muslim nations will rise, industrialization will speed up, and economic development will bring progress in technology. The living standards and wealth of Muslim nations will increase, and their existing inequalities will disappear. Some free trade agreements are already in place between countries in the Gulf, the Pacific Rim, and North Africa. Trade agreements signed by Turkey are already operational in the Islamic world. Bilateral cooperation exists in some regions; however, their scope must be widened. Such cooperation will safeguard the rights and interests of all Muslim nations and rule to all of them becoming developed-a consequence from which all of them will origin a far greater assistance than if they do not cooperate with each other.

All of these can be realized only under a central authority’s leadership and coordination. Achieving this will be possible if Muslim nations adopt the Qur’an’s values and the Prophet’s (May God bless him and grant him peace) Sunnah, or, in other words, if they adopt Islamic culture. The Islamic Union must rule the way to this cultural awakening, in addition as the resulting political and economic cooperation.

Mutual cooperation among Muslims, part of the Islamic code, must be adhered to by all Muslims, for God commands people to refrain from avarice and to guard the needy and sustain one another. In fact, destitute people have a due proportion of the believers’ wealth (Qur’an, 51:19). As the Qur’an proclaims:

Those of you possessing wealth and abundant wealth should not make oaths that they will not give to their relatives, the very poor, and those who have migrated in the way of God. Rather, they should pardon and overlook. Would you not love God to forgive you? God is Ever-Forgiving, Most Merciful. (Qur’an, 24:22)

He who has plenty should use from his plenty, but he whose provision is restricted should use from what God has given him. God does not need from anyone more than He has given it. God will appoint ease after difficulty. (Qur’an, 65:7)

Our Lord also discloses that believers are one another’s guardians (Qur’an, 9:71). The information “guardian” communicate such meanings as friend, helper, mentor, and protector. It also expresses the importance of cooperation and solidarity between Muslim nations. The cooperation that will arise from this fraternal awareness between Muslim nations will bring wealth and wealth to Muslims and eradicate poverty, an important problem of the Islamic world. Societies that follow the Qur’an’s values will not experience famine, destitution, and poverty. Muslims will develop their nations by following rational and long-term policies, establishing good relations with other nations and people, valuing trade and development, and learning from other cultures’ experiences. This was so in history and, God willing, under the Islamic Union’s leadership it will be so once again.

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